This image is a commentary on the horrors of second world war . The rising power of Nazism caused him to regain his urge to paint about wartime cruelties. Works like this image of a skeleton in ripped clothing opening a blood red and black curtain display Grosz’s sheer repulsion for the actions of Nazi Germany. In times of war, as is apparent, skeletons were used to make strong both personal and political statements. (www.trinity.edu)
This work mixes elements of Futurism and Cubism to show a funeral procession, set in a modern urban city, depicted as an infernal abyss filled with twisted and grotesque human forms.
It's dedicated to the German psychiatrist and avant-garde writer Oskar Panizza (1853-1921), noted for his play Liebeskonzil, which references the first historically documented outbreak of syphilis and depicts God the Father as a senile old man. Although his works were deemed blasphemous at the time by both the Church and government of Emperor Wilhelm II, they were greatly admired by the young, idealistic Grosz.
The painting achieves the effect of a hellscape through its colourisation—in particular through its use of red light—and multitude of distorted bodies and limbs. A skeleton representing the Grim Reaper sits on the coffin, drinking alcohol from a bottle. Before and behind him are the mob-like mourners who are depicted as ugly, frenzied and ridden with alcoholism and the madness of late-stage syphilis.
Above the procession, tall buildings induce claustrophobia, seeming to lean and bend both backwards and forwards, as if about to topple over and onto those gathered below. Among these buildings is a small church, surrounded by bars, nightclubs and offices. Giving a literal voice to the "Dance of Death" depicted by the artist, a sign over one club reads "DANCE TONIGHT".
Explaining his intention when creating the work, Grosz said:"In a strange street by night, a hellish procession of dehumanized figures mills, their faces reflecting alcohol, syphilis, plague ... I painted this protest against a humanity that had gone insane." (wikipedia)
I am always there, 1936 |
Νομίζω ότι αυτός ο τελευταίος πίνακας αντικατροπτίζει περισσότερο τη δική μας εποχή, παρά τη δική του.... Με λίγη διαφορά στους συμβολισμούς ίσως....
ΑπάντησηΔιαγραφήΚαλημέρα!!!!!!!!
καλημερα!!
ΑπάντησηΔιαγραφήκαι τη δική του και τη δική μας, και οι δυο ήταν περίοδοι παρακμής, η δε δική του οδήγησε στο Ναζισμό, η δική μας μας οδηγεί σε άλλο τύπο ολοκληρωτισμό